ViewThe Origin of the Name of the City of AGAMA KATO 1-5 at University of Surabaya. The Origin of the Name of the City of Surabaya Long ago, there were frequent fights between THEORIGIN OF SURABAYA [ENGLISH] - Indonesian's Fairy Tales - Fairy Tales For You Temukanpromo tiket terbaik dari Kolkata (CCU) ke Skellefteå (SFT). Bandingkan harga dari ratusan agen perjalanan dan maskapai terkemuka di satu pencarian. Vay Tiền Nhanh. Surabaya has a population of 2,813,847 inhabitants 2014. The Surabaya area covers the Gerbangkertosusila metropolitan area with a population of nearly 10 million people, the second largest number in Indonesia after Jabodetabek. Surabaya has Juanda International Airport, Tanjung Perak Port and Ujung Port. The name that is often called for the nickname Surabaya is the City of Heroes because its history is very calculated in the struggle to seize the independence of the Indonesian nation from the invaders. Surabaya itself is said to derive from the mythical story of the battle between sura shark and baya crocodile and eventually became the city of Surabaya. Read also Surabaya War Surabaya has been established since long time ago Historical evidence shows that Surabaya existed long before the colonial era, in 1358 AD in Trowulan I inscription. In the inscription it is stated that Surabaya Churabhaya is still a village on the banks of the Brantas river as an important crossroads along the Brantas river. In the book of Kertagama Country written by Mpu Prapanca which tells about the journey of Baginda Hayam Wuruk in 1365 in Pupil XVII the fifth stanza, the last line also mentions the city of Surabaya. Many historians deny it even though it has been written in Negarakertagama and Trowulan inscriptions they believe that Surabaya has existed long before. In his hypothesis Von Faber, Surabaya was founded in 1275 AD by King Kertanegara as a new settlement for his soldiers who succeeded in crushing the Kemuruhan revolt of 1270 AD Surabaya was formerly named Ujung Galuh, based on the alleged withdrawal by historians. Read also Cultural Imperialism in Indonesia Legend of Sura and Boyo Surabaya comes from the story of fighting life and death Duke of Jayengrono and Sawunggaling. After the defeat of Tar Tar army, Raden Wijaya established a palace in Ujung Galuh and awarded the authority of Duke of Jayengrono to lead the area. As time progresses Jayengrono becomes strong and increasingly independent so threatening Majapahit sovereignty. To conquer Jayengrono diutuslah Sawunggaling who mastered the science of Sura. The battle took place near Peneleh precisely at Kali Mas. For seven days and seven nights the battle took place tragically, both forced to die from exhaustion. Philosophically the word Surabaya’ is often defined as a battle between land and water, between land and water. There is also mention that the word Surabaya derived from the mythology of Suro and Boyo fish that raises the notion that the name of Surabaya there after the event of war between Suro and Boyo. Read also Historical Building in East Java Hujung Galuh is the former name of Surabaya Surabaya can not be separated from the original name Hujunggaluh, because the name change shows the existence of a motive. Motives can also indicate when the change took place. That Hujunggaluh is Surabaya which can now be researched and traced based on the meaning of his name, location and the meaning of his position in the state arena. Judging from the meaning, the name “Hujung” or the tip of the land that jutted into the sea, the cape, we can be sure this region is on the beach. “Galuh” means gold. In the Javanese language the goldsmith and silversmiths are called Wong grass or packs as listed in the Juynboll and Mardiwarsito dictionaries. In purbacaraka galuh is synonymous with silver. Hujunggaluh or Hujung Emas, can also be called Hujung Perak, and then become “Tanjung Perak” located at river mouth or Kali Kali Kalimas. Well, it could be Tanjung Perak now that’s what used to be called Hujung galuh. Read also Dances in East Java The former Surabaya before colonialism Initially Surabaya is only a village or rural on the banks of the river. Geographically it can be seen that Surabaya is an area that is near the sea and big river flow Brantas, with the child. The names of villages that still exist such as Kaliasin, Kaliwaron, Kalidami, Ketabangkali, Kalikepiting, Darmokali, and so on provide evidence that explains that the Surabaya area is a region that has many streams and streams. Surabaya was stunned by the beach, the area that became the flow of human traffic from various regions and regions. In 1612 Surabaya was already a bustling commercial airport. Surabaya as a port city has a very important function for the life of its people. At that time the river Kalimas is a river filled with boats sailing into remote parts of Surabaya. Surabaya, became the center of the Javanese meeting with people from outside the region. Many Portuguese traders bought spices from native traders. At that time, the city was used as a hoarder of goods under the power of Trunojoyo. Then to bring valuables from the interior, they use Kali Mas river as their transportation route. Surabaya During Islamic Kingdom It is said that Surabaya is the gate of Majapahit Kingdom whose estuary is in Kali Mas. On May 31, 1293 became the victory of Majapahit troops against the Mongol Empire of Kublai Khan’s envoy but on that date was made as the anniversary of Surabaya. The army of Raden Wijaya who came from land was symbolized as Baya crocodile or danger. Mongols who came from the sea were symbolized as Sura fish brave sharks. So if it is taken literally that is dare to face the danger that comes threatening. On the day of victory is commemorated as the anniversary of Surabaya. Also read History of Garuda Birds As the 15th century, the city of Islam Islam began to spread rapidly. Sunan Ampel which is one of the members of walisongo, he established mosque and boarding school in Ampel region. In 1530, Surabaya became part of the Sultanate of Demak. Surabaya became the main target of the conquest of the Sultanate of Mataram after the collapse of the Sultanate of Demak. Senopati troops stormed in 1598, severely assaulted by Panembahan Seda ing Krapyak in 1610, then attacked Sultan Agung in 1614. Read also Indonesian Islamic Art Museum The History of Surabaya During Dutch Colonialism Era Did you know that the name of Surabaya has existed since the Dutch East Indies? Since the colonial era the name of the city of Hero already exists and even the public has known him. The following will be explained in more detail about its history. Initially the city of Surabaya is the capital of the Residency of Surabaya in the Dutch East Indies precisely when the colonial in this country. The areas include the now Jombang, Sidoarjo, Gresik and Mojokerto. Only after 1905 Surabaya became a municipality or called Gemeente. And Surabaya finally served as the capital of East Java Province in 1926. Surabaya is growing very rapidly becoming the second largest modern city after Batavia or now known as Jakarta. In 1900 Surabaya was only centered around the Red Bridge but after the 1920s settlements developed such as Gubeng, Sawahan, Darmo and Ketabang. Only in 1917 facilities such as ports began to be established in this city. Those are the long history until now it is famous at Surabaya. For further explanation about Surabaya, you must see also the facts about Surabaya Indonesia. It is also one of recommended city to visit while you are in Indonesia. Tri Setiya An Indonesian. An amateur content writer. Patung ikan hiu sura dan buaya sebagai salah satu Tempat wisata di Surabaya The Jombang Taste greets you again through an article of East Java folklore about the fairy tale of the origin of the city of Surabaya in East Java. The legendary story of the origin of the city of Surabaya begins with a conversation between a sura shark and a crocodile. The two of them fought too many times and were both tired. “I’m tired of constantly fighting, Crocodile,” said Fish Sura. “Me too, Sura. What should we do to stop us fighting?” asked Crocodile. Sura Fish who already has a plan to stop the fight with Crocodile immediately explains. “To prevent a fight between us, we’d better divide the territory in two.” Sura fish then divided the two areas between the two of them. Sura sharks have dominion in the water. Meanwhile, crocodiles get power on land. The domain was divided to avoid fighting as the two of them forage for food. “Well, I agree with your idea!” said Crocodile. With the division of territory, there will be no more fighting between Sura and Crocodile. Both have agreed to respect their respective territories. The story of the legend of the origin of the city of Surabaya lasted peacefully for a short time. The agreement between the sura fish and the crocodile was brief. Not long after that, the Sura shark was tempted to taste the flesh of the small fish that live in the river. Sura fish move to hunt for food in the river. “Wow, it turns out that the food in this river is delicious,” said Sura shark. Once or twice, I didn’t get caught. But the sura shark’s actions were finally discovered by the crocodile. Of course, Crocodile became angry to see Sura Shark breaking his promise. So the dispute began again with the legend of the origin of the city of Surabaya. “Hi Sura, why are you breaking the rules that we both agreed upon? Why do you dare to enter the river which is my territory?” asked Crocodile. Sura sharks who do not feel guilty just calm down. “I broke the agreement? Isn’t this river watery. Didn’t I tell you that I am the ruler of the water? Well, this river has water, so this river is also my territory,” said Sura Shark. “What? The river is located on land, while your territory is in the sea, meaning the river is my territory!” Crocodile insisted. “You can’t. I never said that the water area is only sea water, but also river water,” answered Sura Shark. “Are you deliberately looking for trouble, Sura?” snapped Crocodile. “No! I thought my reasons were strong enough and I was on the right side!” said Sura. “You deliberately tricked me. I’m not as stupid as you think!” said Crocodile, getting angry. “I don’t care if you are stupid or smart, the important thing is river water and sea water is my power!” Sura still doesn’t want to lose. “Then you really mean to deceive me? Thus our agreement is canceled! Who has the most power, he will be the ruler!” said Crocodile. “Fighting again, who’s scared!” challenge Sura with his arrogance. The fierce battle between Sura Shark and Crocodile Fish occurs again. The battle this time is even more exciting and terrifying. Lunging and pouncing, biting and hitting one another. According to the folklore of East Java, in an instant, the water around him turned red with the blood that came out of the wounds of the two animals. Thus the story of the origin of the city of Surabaya developed in the narrative of local residents. This event is immortalized in the symbol of the city of Surabaya, namely the image of sura fish and crocodiles. That is the legendary story of the origin of the city of Surabaya that The Jombang Taste can share with you. The moral message contained in the legend of the origin of the city of Surabaya is that we do not rely on our strength in associating with the wider community. In addition, the mandate of the legend of the origin of the city of Surabaya is for us to keep the promises that have been agreed upon. Actions violating promises are considered disgraceful and can damage environmental peace. However, there are also those who argue that the origin of the name Surabaya City comes from the words Sura and Baya. Sura means triumph or safety, baya means danger. So Surabaya means safe in the face of danger. The danger in question was an attack by Tar-tar soldiers who wanted to punish the King of Java. The folklore of East Java states that the one who should be punished is Kertanegara, because Kertanegara had already been killed, it was Jayakatwang who was attacked by Tar-tar soldiers. After defeating Jayakatwang, the Tar-tar people seized property and dozens of beautiful girls to be brought to China. Raden Wijaya does not accept being treated like this. With a clever tactic, Raden Wijaya attacked the Tar-tar soldiers at the port of Ujung Galuh until they withdrew back to China. Furthermore, the day of Raden Wijaya’s victory was decided right as the anniversary of the city of Surabaya. The city of Surabaya seems destined to continue to be turbulent. November 10, 1945 is proof that the people of Surabaya are brave enough to face dangers when there are British and Dutch attacks. Such is the heroic struggle of the citizens of Surabaya that every November 10 Indonesians commemorate it as Heroes’ Day. In the city of Surabaya, a Tugu Pahlawan monument has also been erected to commemorate the struggle of the people of Surabaya in seizing and defending the independence of the Republic of Indonesia. Hopefully the article The Jombang Taste about the legend of the origin of the city of Surabaya can add to your insight. See you in the next article The Jombang Taste! References Sumardiyanto, Anwar and Eka Katminingsih. 2011. Folk Story. Sidoarjo World of Science. The Origin of Surabaya East Java0% found this document useful 0 votes16 views4 pagesDescriptiontext narrativeOriginal Title1. Narrative textCopyright© © All Rights ReservedShare this documentDid you find this document useful?0% found this document useful 0 votes16 views4 pagesThe Origin of Surabaya East JavaOriginal Title1. Narrative textJump to Page You are on page 1of 4 You're Reading a Free Preview Page 3 is not shown in this preview. Reward Your CuriosityEverything you want to Anywhere. Any Commitment. Cancel anytime.

the origin of surabaya